PŌWHIRI / WELCOME

This is a basic introduction for the pōwhiri or traditional Māori welcome at WITBC ’08 and offers an insight for some of the protocols of the Māori people. There are more than forty major iwi (Māori tribal groupings) throughout Aotearoa-New Zealand and within those tribes, we have sub-tribes known as hapū. There could be up to 10 or more hapū within the iwi structure.

KAWA / PROTOCOL

Each iwi have their own kawa, or protocols that are unique to them and the kawa will change from iwi to iwi for reasons and traditions associated to that tribe. One of the most common kawa that is practiced throughout most tribes in Aotearoa is that women are not to deliver the speeches during the pōwhiri. 

Tangata whenua means people of the land, and mana whenua means the local tribe of the area that you are visiting.

MANUHIRI / VISITORS

Manuhiri are visitors or people that are not associated to the marae or the iwi. The term manuhiri tuārangi means visitor from a far or from distant shores.

During the pōwhiri or welcome, there are a few protocols that must be observed:

WERO / KAIWERO

Wero literally means – to cast a spear. The purpose of the wero is to find out whether the manuhiri or visitors come in peace or in war. The wero is issued by a male warrior whom has mastered the art of Māori weaponry – he is called the kaiwero. It is the kaiwero that will perform the wero ceremony.

KARANGA / WELCOMING CALL

Immediately after the wero, the karanga is performed by our women folk. Depending on the occasion, the women may also tangi or wail during the karanga. The karanga is the start of the pōwhiri or welcome – without the karanga, the pōwhiri can not commence. In the karanga, the women refer to our loved ones whom have passed on from this world and they also acknowledge the importance of the occasion.

HAKA PŌWHIRI

Haka pōwhiri is a welcome dance preformed by the mana whenua and tangata whenua to welcome the many visitors that have come from a far.

KARAKIA / PRAYER

The karakia is a prayer that acknowledges the gods and also our ancestors. It also is an acknowledgement to the occasion. Māori commence everything we do with a karakia.

WHAIKŌRERO / FORMAL SPEECHES

The whaikōrero is an important part of our culture – it is where our rangatira chiefs or elders formally greet our visitors. It is only the male folk that can deliver this part of the welcome.

WAIATA / SUPPORT SONG

Waiata or support song is important to add emphasis to the whaikōrero formal speeches; there are many types of songs for different occasions.

HONGI/ RŪRŪ / PRESSING OF NOSES

Hongi is a ritual representing the sharing of ones wairua or life force. Māori believe that the first person created had the breath of life enter through the nose, hence the reason we still practice the ritual of the pressing of noses together.

KAI / FOOD

After the formal welcoming of the pōwhiri, it is kai or food that completes the ritual. By partaking in the eating of food, you now become noa or at one with the tangata whenua.

PROGRAMME – WEDNESDAY MARCH 26 2008